In an earlier post, I wrote
about travelling to the place where Desert
Jewels took place. I did the same with Creating
Esther. I dragged Roland along as I travelled throughout Ojibwe country in
Michigan, Wisconsin, and Minnesota to visit museums and reservations and the
shells of former Indian boarding schools.
I already knew, of course, that
different tribes had different customs and ways of life. But I didn’t know that
a few hundred miles could make a difference within a tribe.
The main elements of Ojibwe
life and history were the same at each location. Every exhibit we saw referred
to the Ojibwes’ seasonal way of life: collecting maple syrup in the spring, fishing
and berrying and planting gardens in the summer, harvesting wild rice in the
fall, and hunting in the winter. (Actually, fishing and hunting took place all
year long, but they were more predominant at those times.) Families moved from
one place to another for these seasonal activities but tended to return to the
same spot every spring, every summer, every fall, and every winter. In all
regions, the members of the tribe also had the same clan system (although not
always the same clans) and the same teachings passed down through their oral
history.
But they didn’t all live in the
same type of birch-bark housing.
Before we left, I thought all of
the earlier Ojibwe lived in birch-bark wigwams with the rounded shape shown in
the museum exhibit above. On the research trip, I learned that the construction
materials varied somewhat depending on the season. Woven birch-bark mats
covered the frame in the hot summer months, which allowed the wall coverings to
be raised so that air could circulate through the lower part of the frame. In
the winter, the walls were insulated with moss and the floors used a radiant
heating system.
All of that was helpful new
information, and none of it surprised me.
What did surprise me was that
the Minnesota Ojibwe used a birch-bark teepee during the winter. We saw no
evidence of this in Michigan or Wisconsin, where winter dwellings were built
using the wigwam shape. A guide at the Mille Lacs Indian Museum told us that
the teepee shape keeps the dwelling warmer. (Since heat rises, the smaller air
space near the ceiling would keep more of the heat down by the floor.) During
the warmer months, there were no regional differences—all dwellings were built
as wigwams. But the winter shape seems to have been modified as members of the
tribe moved farther west and closer to the plains Indians, who lived in animal
skin teepees.
It isn’t always possible to
take research trips to the sites in our fiction, but it has always been
worthwhile for me when I had the opportunity. And this one kept me from falling
into the pitfalls created by regional differences.
Because honoring regional
differences is part of honoring the culture.
__________
I took the first picture at the
Ziibiwing Center of Anishinabek Culture and Lifeways at Mount Pleasant,
Michigan, and the second at Grand Portage National Monument in Grand Portage, Minnesota.
__________
Kathryn Page Camp is a licensed
attorney and full-time writer. Writers in
Wonderland: Keeping Your Words Legal was a Kirkus’ Indie Books of the Month Selection for April 2014. The
second edition of Kathryn’s first book, In
God We Trust: How the Supreme Court’s First Amendment Decisions Affect
Organized Religion, was released
on September 30, 2015. Desert Jewels is
searching for a home, and Creating Esther
has just begun circulating to publishers.
You can learn more about Kathryn at www.kathrynpagecamp.com.